As frequent contributor Aidan Thompkins explains, the characters in this horror/fantasy novel use mathematics to perform magic and to explore the bizarre geometry of Hell itself:
| Contributed by
Aidan Thompkins
R. F. Kuang is one of my favorite authors, so I was thrilled when the first chapter of her newest novel Katabasis used “Ramanujan summation” in a magical spell! The rest of the story exceeded my wildest dreams for mathematics in mainstream fiction, and I think its maths would be advertised much more if it wasn’t so important for the plot (spoiler warning). The two main characters are graduate students at Cambridge’s Department of Analytic Magick, which uses paradoxes to change how reality works. Alice excels in linguistic paradoxes, and Peter most frequently uses logic, but my favorite part was their exploration of the non-euclidean world of Hell because I constantly imagine stories in the game HyperRogue.
The geometry of Hell was arguably the biggest mystery until the very end, where [SPOILERS] it is revealed in maps to be a hyperbolic surface that is described in detail as non-orientable like the real projective plane. I think that makes sense after reading Wikipedia for a deeper understanding, and the characters explained every plot point just enough for an amateur like me to understand and become curious for more. Curry’s paradox is my new favorite, but Peter also explains Gabriel’s Horn, the Unexpected Hanging paradox, and Godel’s Incompleteness Theorem [sic] as a taste of what to expect. Alice also points out Escher’s Nil geometry, Bach, and a “golden braid,” which seems like an allusion to me... [no more spoilers]
However, I think you will agree that the characters are unfortunate stereotypes about mathematicians (even though the characters insist “mathematicians hate magicians” like themselves). As a parody of leaving academia, Alice has a long-held dislike of math, and Peter has always been an erratic genius, so other tropes and traits are subverted instead like disabilities. Studying is used to torture souls in Hell on a few occasions, and the pursuit of knowledge for its own sake is frequently portrayed as misguided. The first half of the book is a rare example of mathematics being both fun magic AND being cold/boring/useless… but I think the ending is worth it for closure as we find reasons to survive when the world is upside down.
|
Thank you, Aidan, for writing to let me know about this book! Here's an example of how Katabasis addresses the non-orientability of Hell:
| (quoted from Katabasis)
She had to look away; the looping made her head hurt.
And yet this made perfect sense. Lewis Carroll had theorized this --
how else did you conceptualize life and death, the membrane of
passage, except as continuity? -- but no one believed him. Take a strip of
paper, twist it in the middle, and connect the ends. Very good. Now you
have a ring, a three-dimensional object you can hold in your hand. But
it only has one side. The inside is continuous with the outside. Now do
the same thing with a four-sided handkerchief. Twist the edges, line
them up, and stitch it all together so that the inside is continuous with
the outside. All is external to the bag, which means all is also internal to
the bag, and so the bag holds the world.
Impossible to draw, impossible to even conceive. But here Alice was
looking right at it.
"The projective plane," Elspeth murmured. "Astonishing."
The black sands were so close now. All Alice could see on that shore
was a single golden braid of light, stretching from the bank to the
unknown beyond.
|
| Contributed by
Hannah Scholz
I have to disagree a bit with the preexisting review on this site. I think this book mainly uses maths as buzzwords to make the characters seem smart. If googling the paradoxes that are mentioned throughout the book is your thing then you will definitely learn something. While there are some reasonably good maths discussions there are also quotes like:
| (quoted from Katabasis)
"In the 1960s, the philosopher Michael Huemer argued for the plausibility of reincarnation on probabilistic grounds that most scholars have now come to accept. According to Huemer, we have reason to believe that time stretches infinitely into the past and into the future. If time is infinite, the probability that our singular lifetime happens at this very moment [...] vanishes towards zero. So either time is finite, or we live more lives than one."
|
I think anyone with basic knowledge of probability theory would know that you cannot equate a probability of zero with impossibility. To be fair, Huemer is an actual philosopher who seems to have written a paper about this exact argument.
Another line in the book that stood out to me was:
| (quoted from Katabasis)
"[C]lassical logic has yet to come up with an answer to Russel's Paradox[.]"
|
Which, since this book takes place at least after the 1960s as the previous quote demonstrates, is clearly not true.
|
|